pastorchin’s weblog

Baptism is more than a way to spiritual freedom. It also is the way to community. Baptising a person, whether child or adult, is receiving that person into the community of faith. 

Those who are reborn from above through baptism, and are called to live the life of sons and daughters of God, belong together as members of one spiritual family, the living body of Christ. When we baptise people, we welcome them into this family of God and offer them guidance, support, and formation, as they grow to the full maturity of the Christ-like life.

When parents have their children baptised they indicate their desire to have their children grow up and live as children of God and brothers or sisters of Jesus, and be guided by the Holy Spirit.

Through birth a child is given to parents; through baptism a child is given to God. At baptism the parents acknowledge that their parenthood is a participation in God’s parenthood, that all fatherhood and motherhood comes from God. Thus baptism frees the parents from a sense of owning their children. Children belong to God and are given to the parents to love and care for in God’s name. It is the parents’ vocation to welcome their children as honored guests in their home and bring them to the physical, emotional, and spiritual freedom that enables them to leave the home and become parents themselves. Baptism reminds parents of this vocation and sets children on the path of freedom.

Baptism is a rite of passage. The Jewish people passed through the Red Sea to the Promised Land in the great exodus. Jesus himself wanted to make this exodus by passing through suffering and death into the house of his heavenly Father. This was his baptism. He asked his disciples and now asks us us: “Can you … be baptised with the baptism with which I shall be baptised?” (Mark 10:38). When the apostle Paul, therefore, speaks about our baptism, he calls it a baptism into Jesus’ death (Romans 6:4).

To be baptised means to make the passage with the people of Israel and with Jesus from slavery to freedom and from death to new life. It is a commitment to a life in and through Jesus.

When Jesus appears for the last time to his disciples, he sends them out into the world saying: “Go, … make disciples of all nations; baptise them in the name of the Father and of the Son and of the Holy Spirit” (Matthew 28:19).

Jesus offers us baptism as the way to enter into communion with God, Father, Son, and Spirit, and to live our lives as God’s beloved children. Through baptism we say no to the world. We declare that we no longer want to remain children of the darkness but want to become children of the light, God’s children. We do not want to escape the world, but we want to live in it without belonging to it. That is what baptism enables us to do.

Sacraments are very specific events in which God touches us through creation and transforms us into living Christs. The two main sacraments are baptism and the Eucharist. In baptism water is the way to transformation. In the Eucharist it is bread and wine. The most ordinary things in life – water, bread, and wine – become the sacred way by which God comes to us.

These sacraments are actual events. Water, bread, and wine are not simple reminders of God’s love; they bring God to us. In baptism we are set free from the slavery of sin and dressed with Christ. In the Eucharist, Christ himself becomes our food and drink.

How do we live in creation? Do we relate to it as a place full of “things” we can use for whatever need we want to fulfill and whatever goal we wish to accomplish? Or do we see creation first of all as a sacramental reality, a sacred space where God reveals to us the immense beauty of the Divine?

As long as we only use creation, we cannot recognise its sacredness because we are approaching it as if we are its owners. But when we relate to all that surrounds us as created by the same God who created us and as the place where God appears to us and calls us to worship and adoration, then we are able to recognise the sacred quality of all God’s handiwork.

When God took on flesh in Jesus Christ, the uncreated and the created, the eternal and the temporal, the divine and the human became united. This unity meant that all that is mortal now points to the immortal, all that is finite now points to the infinite. In and through Jesus all creation has become like a splendid veil, through which the face of God is revealed to us.

This is called the sacramental quality of the created order. All that is is sacred because all that is speaks of God’s redeeming love. Seas and winds, mountains and trees, sun, moon, and stars, and all the animals and people have become sacred windows offering us glimpses of God.