March 11, 2009 at 11:52 am (Devotional)
Receiving and giving away is the basic motion of life. A constant in-and-out exchange animates both plant and animal life. Obviously, a failure to inhale is fatal, but so is a refusal to exhale. If the air we draw in is not released, carbon dioxide will build in our blood, the body’s internal oxygen level will drop, and if we continue to hold our breath, brain damage and death will soon follow. Those who fill their lungs without releasing the air perish in the same way as those whose lungs are empty.
Life in Christ is all about breathing. Forgive and you will be forgiven. Love as I have loved you. Do to others what you would have them do to you. Be humbled and you will be exalted. Give and you will receive. And in the Beatitudes, Jesus said, “Blessed are the merciful, for they will be shown mercy.” The merciful alone see and receive God’s mercy. Jeff Cook
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March 6, 2009 at 9:55 am (Devotional, Henri Nouwen)
God’s love for us is everlasting. That means that God’s love for us existed before we were born and will exist after we have died. It is an eternal love in which we are embraced. Living a spiritual life calls us to claim that eternal love for ourselves so that we can live our temporal loves – for parents, brothers, sisters, teachers, friends, spouses, and all people who become part of our lives – as reflections or refractions of God’s eternal love. No fathers or mothers can love their children perfectly. No husbands or wives can love each other with unlimited love. There is no human love that is not broken somewhere.
When our broken love is the only love we can have, we are easily thrown into despair, but when we can live our broken love as a partial reflection of God’s perfect, unconditional love, we can forgive one another our limitations and enjoy together the love we have to offer.
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March 6, 2009 at 9:54 am (Devotional, Henri Nouwen)
When God makes a covenant with us, God says: “I will love you with an everlasting love. I will be faithful to you, even when you run away from me, reject me, or betray me.” In our society we don’t speak much about covenants; we speak about contracts. When we make a contract with a person, we say: “I will fulfill my part as long as you fulfill yours. When you don’t live up to your promises, I no longer have to live up to mine.” Contracts are often broken because the partners are unwilling or unable to be faithful to their terms.
But God didn’t make a contract with us; God made a covenant with us, and God wants our relationships with one another to reflect that covenant. That’s why marriage, friendship, life in community are all ways to give visibility to God’s faithfulness in our lives together.
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March 4, 2009 at 10:35 am (Devotional, Henri Nouwen)
God made a covenant with us. The word covenant means “coming together.” God wants to come together with us. In many of the stories in the Hebrew Bible, we see that God appears as a God who defends us against our enemies, protects us against dangers, and guides us to freedom. God is God-for-us. When Jesus comes a new dimension of the covenant is revealed. In Jesus, God is born, grows to maturity, lives, suffers, and dies as we do. God is God-with-us. Finally, when Jesus leaves he promises the Holy Spirit. In the Holy Spirit, God reveals the full depth of the covenant. God wants to be as close to us as our breath. God wants to breathe in us, so that all we say, think and do is completely inspired by God. God is God-within-us. Thus God’s covenant reveals to us to how much God loves us.
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March 4, 2009 at 10:34 am (Devotional, Henri Nouwen)
Jesus is God-with-us, Emmanuel. The great mystery of God becoming human is God’s desire to be loved by us. By becoming a vulnerable child, completely dependent on human care, God wants to take away all distance between the human and the divine.
Who can be afraid of a little child that needs to be fed, to be cared for, to be taught, to be guided? We usually talk about God as the all-powerful, almighty God on whom we depend completely. But God wanted to become the all-powerless, all-vulnerable God who completely depends on us. How can we be afraid of a God who wants to be “God-with-us” and needs us to become “Us-with-God”?
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February 10, 2009 at 11:28 pm (Devotional, Henri Nouwen)
We will all die one day. That is one of the few things we can be sure of. But will we die well? That is less certain. Dying well means dying for others, making our lives fruitful for those we leave behind. The big question, therefore, is not “What can I still do in the years I have left to live?” but “How can I prepare myself for my death so that my life can continue to bear fruit in the generations that will follow me?”
Jesus died well because through dying he sent his Spirit of Love to his friends, who with that Holy Spirit could live better lives. Can we also send the Spirit of Love to our friends when we leave them? Or are we too worried about what we can still do? Dying can become our greatest gift if we prepare ourselves to die well.
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February 5, 2009 at 11:05 pm (Devotional)
Christ did not die for an idea. He died for a person, and that person is you. But there again, we have been led astray. Ask any number of people why Christ came, and you’ll receive any number of answers, but rarely the real one. “He came to bring world peace.” “He came to teach us the way of love.” “He came to die so that we might go to heaven.” “He came to bring economic justice.” On and on it goes, much of it based in a partial truth. But wouldn’t it be better to let him speak for himself ?
Jesus steps into the scene. He reaches back to a four-hundred-year-old prophecy to tell us why he’s come. He quotes from Isaiah 61:1, which goes like this:
The Spirit of the Sovereign LORD is upon me, because the LORD has anointed me to preach good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners.
The meaning of this quotation has been clouded by years of religious language and ceremonial draping. What is he saying? It has something to do with good news, with healing hearts, with setting someone free.
Christ could have chosen any one of a thousand other passages to explain his life purpose. But he did not. He chose this one; this is the heart of his mission. Everything else he says and does finds its place under this banner: “I am here to give you back your heart and set you free.” That is why the glory of God is man fully alive: it’s what he said he came to do. But of course. The opposite can’t be true. “The glory of God is man barely making it, a person hardly alive.” How can it bring God glory for his very image, his own children, to remain so badly marred, broken, captive?
(Waking the Dead , 50–51)
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February 4, 2009 at 9:54 am (Devotional)
Nearly every story in the Bible depicts something destined for the grave suddenly experiencing new life. From the elderly having children to imprisoned foreigners rising to run an empire, from a nation of slaves finding freedom to barren women finally conceiving—all these stories point to something crucial in the character and passions of our Creator: God loves to raise the dead. -Jeff Cook-
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February 1, 2009 at 10:16 am (Devotional)
Look at the life of Jesus. Notice what he did. When Jesus touched the blind, they could see; all the beauty of the world opened before them. When he touched the deaf, they were able to hear; for the first time in their lives they heard laughter and music and their children’s voices. He touched the lame, and theyjumped to their feet and began to dance. And he called the dead back to life and gave them to their families.
Do you see? Wherever humanity was broken, Jesus restored it. He is giving us an illustration here, and there, and there again. The coming of the kingdom of God restores the world he made.
God has been whispering this secret to us through creation itself, every year, at springtime, ever since we left the Garden. Sure, winter has its certain set of joys. The wonder of snowfall at midnight, the rush of a sled down a hill, the magic of the holidays. But if winter ever came for good and never left, we would be desolate. Every tree leafless, every flower gone, the grasses on the hillsides dry and brittle. The world forever cold, silent, bleak.
After months and months of winter, I long for the return of summer. Sunshine, warmth, color, and the long days of adventure together. The garden blossoms in all its beauty. The meadows soft and green. Vacation. Holiday. Isn’t this what we most deeply long for? To leave the winter of the world behind, what Shakespeare called “the winter of our discontent,” and find ourselves suddenly in the open meadows of summer?
If we listen, we will discover something of tremendous joy and wonder. The restoration of the world played out before us each spring and summer is precisely what God is promising us about our lives. Every miracle Jesus ever did was pointing to this Restoration, the day he makes all things new.
(Epic, 82–83)
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January 30, 2009 at 6:46 pm (Inspiration)
Everyone has been betrayed by someone, some more profoundly than others. Betrayal is a violation that strikes at the core of our being; to make ourselves vulnerable and entrust our well-being to another, only to be harmed by those on whom our hopes were set, is among the worst pain of human experience.
Sometimes the way God treats us feels like betrayal. We find ourselves in a dangerous world, unable to arrange for the water our thirsty souls so desperately need. Our rope won’t take the bucket to the bottom of the well. We know God has the ability to draw water for us, but oftentimes he won’t. We feel wronged. After all, doesn’t Scripture say that if we have the power to do someone good, we should do it (Prov. 3:27)? So why doesn’t God?
As I spoke with a friend about her painful life, how reckless and unpredictable God seems, she turned and with pleading eyes asked the question we are all asking somewhere deep within: “How can I trust a lover who is so wild?” Indeed, how do we not only trust him, but love him in return? There’s only one possible answer: You could love him if you knew his heart was good.
(The Sacred Romance , 70)
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